Cornelia Guja, The conceptual couple system-interface in modern thinking and scientific research, Vol. REZUMATE,
CONFERINŢA ŞTIINŢIFICĂ DE TOAMNĂ a Academiei Oamenilor de Știință din Romania
(AOSR), BOOK OF ABSTRACTS, SCIENTIFIC CONFERENCE, ACADEMY OF ROMANIAN
SCIENTISTS, BUCURESTI, Tematica: "Tradiții și progrese în știința
românească", 18-20 noiembrie 2021 PRINT ISSN 2601 – 5102, P. 14 VOLUM DE REZUMATE (aosr.ro).
Biocosmological, Informational and Individual Anthropology
Anthropology is the study of humanity. The anthropologists’ unlimited curiosity is directed towards their own person and towards their fellow human beings.
Biocosmological, Informational Anthropology is the study of humans, past, present and future, integrated in Cosmos.
The Individual’s Anthropology focused on the elementary component of human society synthesizes, in a unitary form, the knowledge about human individual which is permanently accumulating.
Cornelia Guja
The Conceptual Couple System-Interface in Modern Thinking and Scientific Research
Convergence of the Individual, the Community, the Ethnicity and Multi-Ethnic Community. Anthropological Aspects.
Cornelia GUJA, Convergența
individului, a colectivității, a etniei și a comunității multi-etnice. Aspecte
antropologice., VOLUM DE REZUMATE, CONFERINŢA NATIONALĂ ŞTIINŢIFICĂ ACADEMIA
OAMENILOR DE ŞTIINŢĂ DIN ROMÂNIA, 20 - 21 septembrie 2019, Brașov, P. 66-67, PROGRAM
si VOLUM DE REZUMATE – CONFERINTA BRASOV 2019
3.1.2. Cornelia GUJA, Membru
titular AOȘR, Cercetător științific gr.I (consultant științific) la
Institutul de Antropologie Fr. I. Rainer, Academia Română, București, cguja@yahoo.com, http://www.corneliaguja.blogspot.com/
Full Member of the
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Convergența individului, a
colectivității, a etniei și a comunității multi-etnice.
Aspecte antropologice.
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Convergence of the Individual,
the Community, the Ethnicity and Multi-Ethnic Community.
Anthropological Aspects.
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Lucrarea noastră pleacă de la
axioma că ființa umană este obiectul și subiectul în demersul privind
înțelegerea și aprecierea fenomenului de convergență europeană și de la
constatarea că în mare parte aceasta este principial și practic ignorată.
Convergența este un fenomen prezent în natura vie și nevie fiind definită în
termeni științifici de matematică și fizică. Convergența în natura vie este
un fenomen mult mai complex și are un rol determinant în evoluția viului.
Demersul nostru antropologic urmărește definirea și modelarea conceptului de
convergență aplicat individului uman ca generator de activitate conștientă și
de decizie voluntară. Omul ca persoană este un factor fundamental al
colectivității umane care prin calitățile specifice de interfață multiplă cu
societatea multi-etnică și lumea înconjurătoare determină dinamica socială
umană. Interdependența ciclică biunivocă-cibernetică
individ-colectivitate-comunitate-societate stă la baza capacității de
convergență, coerență, coexistență și integrare socială aflată în permanentă
dinamică. Convergența individului este strâns dependentă de starea de
sănătate biopsihosocioculturală a acestuia, de gradul de integrare socială a
sa, iar cea a colectivității, etniei și comunității, de parametrii de
stabilitate și integrare ai acestora. Convergența economică este doar un
component al lanțului cauză-efect, care caracterizează starea și sensul
evolutiv al comunității. Modelul nostru arată factorii care determină
indicatorii de convergență antropologică care contribuie în mod esențial la
fenomenul de convergență individuala europeană.
Cuvinte cheie: convergență
antropologică, individ uman, educație comunitară.
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Our paper starts from the axiom
that the human being is the object and the subject in our endeavour to
understand and appreciate the European convergence phenomenon; it also starts
from the finding that the human being is, to a wide extent ignored, in principle
and practice. Convergence is a phenomenon present in living and nonliving
nature, being defined scientifically in mathematics and physics. Convergence
in living nature is a much more complex phenomenon and has a determining part
in the evolution of the living. Our anthropological approach aims at defining
and modelling the concept of convergence applied to the human individual as
generator of conscious activity and voluntary decision making. Man as a
person is a fundamental factor of human collectivity who determines human
social dynamics owing to his specific qualities of multiple interfaces with
multi-ethnic society and the surrounding world. The cyclic
biunivocal-cybernetic interdependence
individual-collectivity-community-society lies at the basis of the capacity
of convergence, coherence, coexistence and social integration which is
permanently dynamic. The individual’s convergence is in close connection with
his biopsychosociocultural state and with his degree of social integration.
Convergence of collectivity, ethnicity and community depends on their
parameters of stability and integration. Economic convergence is only a
component of the chain cause-effect, which characterizes the state and
evolutive direction of the community. Our model shows the factors that
determine the indicators of anthropological convergence which essentially
contribute to the phenomenon of European individual convergence.
Keywords: anthropological
convergence, human individual, community education.
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Application of Systemic Thinking and Integronic Thinking in Biocosmological Informational Anthropology
Cornelia GUJA, 2018, Application of Systemic Thinking and
Integronic Thinking in Biocosmological Informational Anthropology, BOOK OF ABSTRACTS, SCIENTIFIC CONFERENCE ACADEMY OF ROMANIAN SCIENTISTS,
march 30th, 2018, Bucharest, Volume 1 issue 1, 2018 , ISSN 2601 – 5102,
Abstract p.73-74
ABSTRACT
Cornelia GUJA,
Membru titular AOȘR, Cercetător științific gr.I (consultant științific) la
Institutul de Antropologie Fr. I. Rainer, Academia Română, București, cguja@yahoo.com, http://www.corneliaguja.blogspot.com/
Full Member of the
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Aplicarea gândirii
sistemice şi a gândirii integronice în antropologia informaţională
biocosmologică
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Application of Systemic
Thinking and Integronic Thinking in Biocosmological Informational
Anthropology
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Lucrarea noastră prezintă
rezultate și avantaje ale utilizării gândirii sistemice oferită de teoria
sistemelor, asociată cu gândirea integronică oferită de teoria interfețelor
integratoare, aplicată în cercetările de antropologie informațională
biocosmologică. Teoria sistemelor bazată pe gândirea sistemica utilizează
conceptul de SISTEM în studiul anumitor categorii de corpuri, fenomene și
procese din Univers care îndeplinesc condiția de a fi considerate sistem.
Fenomenele antropologice însă sunt de o maximă complexitate și cuprind
întreaga sferă umană care este practic nelimitată - Antroposfera - cu interfeŢele
sale multiple: psihosfera, sociosfera, logosfera, noosfera, biocosmosfera
care intermediază interacţiunea sistemelor umane. Aceste interfețe la rândul
lor sunt de o extremă complexitate și determină integrarea sistemelor în
mediul înconjurător natural, social şi cultural formând macrosisteme. Pentru
studiul modalităților de comunicare informațională și de interdependență prin
interfețe, dintre sistemele umane, utilizarea unei gândiri intergatoare (integronice)
ajută la evidențierea proceselor specifice zonelor de graniță, intermediare,
de tranziţie și care posedă calităţi de INTERFAŢĂ. Interfeţele au
caracteristici distincte comparativ cu caracteristicile sistemelor și au un
important rol în procesele de integrare. Sistemele și interfețele împreună
conduc la procese de integrare evolutive naturale formând agregate din ce în
ce mai complexe. În această lucrare prezentăm rezultate ale utilizării
acestei metodologii de gândire privind coexistența celor două categorii de stări:
starea corespunzătoare unui sistem şi starea de interfață. La nivelul
microcosmic gândirea cuantică operează cu conceptele de particolă /undă
pentru a descrie Universul cuantic, la nivelul nostru uman gândirea
integronică cu conceptele de sistem /interfață pot descrie mai bine Universul
nostru fizic clasic. Toate împreună contribuie la conștientizarea existenței
noastre informaționale biocosmologice. Astfel o serie de probleme încă puțin
înțelese cum sunt tandemurile conștient/inconștient, veghe/somn, somn/vise,
integrare/dezintegrare își pot găsi răspunsuri mult așteptate.
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Our paper
presents the advantages of systemic thinking offered by systems theory
associated with integronic thinking offered by integrating interface theory
used in researches in the field of Biocosmological Informational
Anthropology. Systems theory based on systemic thinking uses the concept of
SYSTEM when studying certain categories of bodies, phenomena and processes in
the Universe which meet the condition of being considered a system.
Nevertheless, the anthropological phenomena are of utter complexity and
include the entire human sphere, which is practically unlimited -
Anthroposphere – with its multiple INTERFACES: psychoshere, sociosphere,
logosphere, noosphere, biocosmosphere which act as an intermediate for human
systems interaction. These interfaces are, in their turn, of maximum
complexity and determine systems integration in the natural, social and
cultural environment, forming macrosystems. In order to study the ways of
informational communication and interdependence by means of interfaces, out
of the human systems, the use of integrating (integronic) thinking helps to
highlight the processes specific of borderline, intermediate, transition
areas which also possess INTERFACE qualities. Interfaces have distinct
characteristics in comparison with systems characteristics and play an
important part in the integration processes. Systems and interfaces together
lead to natural evolving integration processes forming more and more complex
aggregations. In the present paper we present the results obtained when using
this thinking methodology regarding the coexistence of the two categories of states:
the state corresponding to a system and the interface state. At microscopic
level Quantum thinking operates with concepts like particle/wave in order to
describe the Quantum Universe; at our human level integronic thinking with
the concepts of system/interface may describe our classical physical Universe
better. They all contribute to make us aware of our biocosmological
informational existence. In this way a series of problems that are not yet
fully understood, such as the tandems conscious/unconscious,
wakefulness/sleep, sleep/dreams, integration/disintegration can find their
long expected answers.
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Cuvinte
cheie: sistem, interfață, coexistența, integronică, comunicare
informațională, antropologie biocosmologică
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Keywords:
system, interface, coexistence, integronics, informational communication,
biocosmological anthropology
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THE IMPORTANCE OF INDIVIDUAL’S ANTHROPOLOGY FOR EDUCATION AND CIVIC EDUCATION
Guja Cornelia, 2017, THE IMPORTANCE OF iNDIVIDUAL’S ANTHROPOLOGY FOR EDUCATION AND CIVIC EDUCATION, Academia Oamenilor de Stiință din România (AOSR), Sesiunea Științifică de Toamnă, Cercetarea științifică în sprijinul dezvoltării durabile,Timișoara , 12-14 octombrie 2017, Abstract p. 56-57, http://www.aosr.ro/, Programul Sesiunii Locatia Bibliotecii UPT (http://www.aosr.ro/wp-content/uploads/2015/04/AOSR-Program-și-rezumate-SES-TM-2017.pdf).
Abstract
Cornelia Guja, Senior scientific researcher I, Full member of the Academy of Romanian Scientists, Scientific advisor at “Fr. I. Rainer” Anthropology Institute of the Romanian Academy, Bucharest, cguja@yahoo.com.
Importanta
Antropologiei individului pentru invatamant si educatia civica
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THE
IMPORTANCE OF iNDIVIDUAL’S ANTHROPOLOGY FOR EDUCATION AND CIVIC EDUCATION
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Rezumat.
Lucrarea are ca scop evidențierea importanței cunoaşterii rezultatelor
studiilor antropologice de către comunitatea ştiințifică si cea publică.
Antropologia se defineşte foarte succint ca ştiinţa generală despere om şi
umanitate, cu specificul său interdisciplinar de gândire şi abordare a
problemelor societăţii omeneşti. Curiozitatea
nelimitată a antropologilor abordează propria ființă şi pe semenii săi. Ea
cuprinde astăzi o paletă foarte extinsă de subdomenii a căror ritm deosebit
de accelerat de dezvoltare poate fi urmărit cu mare dificultate. Unitatea
antropologiei, în diversitatea preocupărilor sale este dată de Antropologia
individului, de “Obiectul” său de studiu, comun tuturor ramurilor
antropologiei: individul, fiinţa umană, cu identitatea, personalitatea,
conştiinta şi spiritualitatea sa proprie şi unică care depaşeşte acum in
2017, 7,5 miliarde de indivizi pe intreaga planetă. Antropologia individului
concentrată pe componentul elementar al societatii omeneşti: sintetizeză sub
o formă unitară cunoştințele despre om care se acumulează permanent. Lucrarea
prezentă sistematizeaza o serie de aspecte specifice omului - speciei Homo
sapiens, care stau la baza procesului de umanizare si care il diferențiază de
animale. Deasemeni prezintă particularități adaptativ-evolutive ale
individului uman care modelează in permanentă condiția umană sau o
degradează. Descrie caracteristici ale fenomenului om ca unicat care
interfațează interacțiunea omului cu societatea si mediul, prin cultura. Sunt
prezentate deasemeni modele ale individului uman care pun accent pe
cunoaşterea si ințelegerea rolului sau complementar si paradoxal: si anume
tandemul individul uman ca agent cultural agregat in colectivitate cu
caracteristici comune unui grup, transmițator de cultură şi acela de vector
creator şi generator de cultură, cu personlitate şi spiritualitate proprii,
unice. Cunoştințele de Antropologia individului privind constituientul
indivizibil al materiei vii conştiente de sine – omul (asemeni cunoştințelor
despre atom, componentul elementar al materiei ordinare si celula care stă la
baza organizării materiei vii) trebuie sa fie insuşite cel puțin la acelaşi
nivel cu cunoştințele de botanica si zoologie, incă din etapele inițiale ale
proceselor de instrucție şi educație civica – educație antropologică.
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Abstract. The
present paper intends to highlight the fact that it is of utter importance
for the scientific and public community to be acquainted with the results of
anthropological studies. Briefly, Anthropology is defined as the
general science about man and humanity, having its specific
interdisciplinary way of dealing with the problems of human society. The
anthropologists’ unlimited curiosity is directed towards their own person and
towards their fellow human beings. It includes nowadays a very large range of
sub-areas whose very accelerated development rate is very difficult to
follow. The unity of Anthropology in the diversity of its preoccupations is
given by Individual’s Anthropology by its “Object” of study common to all
the branches of Anthropology: the individual, the human being with his own
and unique identity, personality, conscience and spirituality which has
surpassed, in 2017, 7.5 billion human beings on the whole
planet. The Individual’s Anthropology focused on the elementary
component of human society synthesizes, in a unitary form, the knowledge
about man which is permanently accumulating. The paper presents, in a
synthetic approach, a series of aspects specific of man - of Homo sapiens
species that lie at the basis of the humanization process and
differentiate him from animals. It also presents adaptive-evolutive
peculiarities of the human individual which permanently shape or
degrade human condition. It describes characteristics of the phenomenon
man as unique acting as interface of man’s interaction with society
and the environment via culture. There are also presented models
of the human individual that emphasize knowledge and understanding of
his complementary and paradoxical part, i.e. the tandem human individual as cultural
agent aggregated in collectivity with common characteristics for a
group, culture transmitter, and that of culture creator and generator vector
with unique personality and spirituality. The knowledge of Individual’s
anthropology regarding the indivisible constituent of self-aware living
matter – man (similar with the knowledge referring to the atom,
the elementary component of ordinary matter and the cell, which is the
basis of living matter organization), should be toughed at least at the level
of the knowledge in Botany and Zoology ever since the initial stages of
instruction and civic education - anthropological education.
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Cuvinte cheie: antropologia individului, specific uman,
specific individual, educație antropologică
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Keywords: individual’s anthropology, human specific, individual specific, anthropological education
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THE DREAM - Evolutive Informational Communication Form between Sleep and Wakefulness
Guja Cornelia (2017), THE DREAM - Evolutive Informational
Communication Form between Sleep and Wakefulness. Problems of Individual’s
Anthropology, Informational and Biocosmological Anthropology, Vol. Abstract, 24 March 2017, Academy of
Romanian Scientists, Bucharest, Romania , Medicine and Biology, P. 28
Visul
- formă de comunicare informaţională evolutivă între starea de somn şi
starea de veghe. Probleme de Antropologia individului, antropologie
informaţională şi biocosmologică.
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THE DREAM - Evolutive Informational
Communication Form between Sleep and Wakefulness. Problems of Individual’s
Anthropology, Informational and Biocosmological Anthropology.
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Rezumat. Lucrarea
prezentă se referă la vis, ca fenomen antropologic trăit conștient de om după
și înainte de trezire. Am plecat de la observația că studiile actuale privind
starea de vis nu iau în considerație sau nu pun accentul necesar pe factorii
evolutivi antropologici ai contextului larg în care a apărut specia Homo
Sapiens. Omul este un „produs” terestru, astronomic, cosmic și ca urmare
trebuie să răspundă adaptativ la necesitățile contextului în care a luat
naștere. Întrebarea generică antropologică: de ce, din ce cauză visăm?
poate duce la răspunsuri de mult căutate. Studiul nostru continuă un studiu
anterior privind ciclul uman
somn-veghe extins la condițiile terestre dar și la cele cosmice în care
evoluează omul, încercând să încadreze starea de vis precum și amintirea lui
în stare conștientă, ca un proces adaptativ-evolutiv spre o cunoaștere,
integrare şi adaptare multipotentă cosmică.
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Abstract. The
present paper deals with the dream as an anthropological phenomenon
experienced by man consciously after and before waking up. We have started
from the idea that the present studies on the state of dream do not take into
account or do not stress enough the anthropological evolutive factors of the
wide context in which Homo sapiens appeared. Man is a terrestrial,
astronomic, cosmic “product” and consequently he must react in an adaptative
manner to the requirements of the context in which he was born. The generic
anthropological question: why, what makes us dream? may lead to answers that
have been long searched for. The present study continues a previous study on
the human cycle sleep-wakefulness extended to both terrestrial and cosmic
conditions in which man develops, attempting to include the dream state and
its recollection in a state of consciousness as an adaptive-evolutionary
process towards a cosmic multipotential knowledge, integration and
adjustment.
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Cuvinte cheie: visul,
ciclul somn-veghe, interfață adaptativ-evolutivă, context cosmic,
antropologia individului, antropologie informațională
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Keywords: the dream, sleep-wakefulness cycle,
adaptive-evolutionary interface, cosmic context, individual’s anthropology,
informational anthropology
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Problems of Biocosmological Informational Anthropology Concerning the Study of Wakefulness-Sleep Complementarity
Cornelia Guja, 2016, Problems of Biocosmological
Informational Anthropology Concerning the Study of Wakefulness-Sleep
Complementarity, Vol. Abstract, 26-29 May 2016, Academy of Romanian Scientists,
Bucharest, Romania, Medicine and Biology, Abstract:P. 59-60.
Abstract
Probleme de antropologie informaţională
biocosmologică în studiul complementarităţii veghe - somn.
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Problems of
Biocosmological Informational Anthropology Concerning the Study of
Wakefulness-Sleep Complementarity
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Lucrarea noastră abordează cele
două stări fiziologice fundamentale veghe-somn ale omului, într-un cadru cu
coordonate antropologice generale: spaţiu-timp, periodicitate-variabilitate,
conştient-inconştient. Starea de veghe (SV) sub diversele ei aspecte este
obiectul de studiu al ştiinţelor actuale, în laborator. SV alternează
periodic cu starea de somn (SS). SS este dificil de studiat în laborator. Ea
ocupă aproximativ ¼ din durata vieţii şi necesită un comportament şi o stare
fiziologică specifică. Motivaţia acestui studiu pleacă de la
întrebările: de ce antropogeneza a menţinut în asemenea proporţie la om
această stare de deosebită vulnerabilitate pentru existenţa sa: reducerea
răspunsurilor la stimuli externi şi absenţa conştientei? Din ce cauza şi/sau
în ce scop? SS se dovedeşte a fi puternic implicată în evoluţia
biologică şi culturală a omului. Scopul acestei abordări este analiza
cauzelor fizice, biofizice, ecologice şi astronomice care au determinat
selectarea SS în decursul antropogenezei şi menţinerea unei ponderi
importante în bugetul de timp al omului. Ipoteza de studiu este ca SS este o stare
generală fundamentală de adaptare la condiţiile cosmice în care a evoluat
omul. Metoda de analiză utilizată este metoda interfeţelor
cosmice [Guja, 1993] care încadrează existenţa umană în coordonate fizice,
ecologice şi cosmice generale. Concluzia acestui demers antropologic
este ca Starea de Somn (SS) este o
interfaţă adaptativă evolutivă cosmică a omului, complementară stării de
veghe şi aferentă unor proprietăţi universale ale naturii insuficient
studiate.
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Our paper deals with the two
fundamental physiological states, wakefulness-sleep, characteristic of man,
within a framework with general anthropological coordinates: space-time,
periodicity – variability, consciousness-unconsciousness. The state of
wakefulness (SW), with all its aspects, is the object of study of the present
sciences in the laboratory. The SW alternates periodically with the state of
sleep (SS). The SS is difficult to study in the laboratory. It takes about
one fourth of one’s life and requires a specific behavior and physiological
state. The motivation of the present study starts from the following
questions: why did anthropogenesis maintain this state of great vulnerability
with man: reduction of response to external stimuli and absence of
consciousness? What is the reason or the purpose? SS proves to be deeply
implied in man’s biological evolution and culture. The purpose of this
study is to analyze the physical, biophysical, ecological and astronomic
causes that determined SS selection during anthropogenesis and the fact that
sleep occupies a grate deal in human life. The study hypothesis is
that SS is a fundamental general state of adaptation to the cosmic conditions
in which man developed. The method for analysis is that of cosmic interfaces
[Guja, 1993] which place human existence on general physical,
ecological and cosmic coordinates. The conclusion of this
anthropological study is that state of
wakefulness (SW) is a cosmic, evolutive, adaptive interface of man,
complementary to the state of wakefulness and connected to scarcely studied
universal properties of nature.
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PROBLEMS OF BIOCOSMOLOGICAL ANTHROPOLOGY. SLEEP – WAKEFULNESS CYCLE WITH MAN
Cornelia GUJA, 2016, PROBLEMS OF BIOCOSMOLOGICAL
ANTHROPOLOGY. SLEEP – WAKEFULNESS CYCLE WITH MAN AS A FORM OF LIFE ADAPTATION
WITHIN THE CONTEXT EARTH-COSMOS, Vol. 5 no 2 / 2016 Annals Series on Biological
Sciences, Volume 5, No. 2, 2016, pp.
67-87 Online Edition ISSN 2285 – 4177.
Abstract: http://aos.ro/wp-content/anale/BVol5Nr2Art.3.Abs.pdf
Article: http://aos.ro/wp-content/anale/BVol5Nr2Art.3.pdf
Abstract: http://aos.ro/wp-content/anale/BVol5Nr2Art.3.Abs.pdf
Article: http://aos.ro/wp-content/anale/BVol5Nr2Art.3.pdf
NEAR-DEATH EXPERIENCE (NDE) – INTERFACE BETWEEN LIFE AND DEATH AND BETWEEN SCIENCE AND RELIGION
Guja, Cornelia, Guja, (2015), Near-Death
Experience (NDE) – Interface Between Life and Death and Between Science and
Religion, Vienna International Congress on Science and/or Religion: a debate of
the 21st century, Sigmund Freud University, (Vienna, 27-29 August, 2015), Abstract
Book, p. 57. ISBN: 978-3-902626-49-3, Vienna, Austria.
NEAR-DEATH EXPERIENCE (NDE) – INTERFACE BETWEEN LIFE AND
DEATH AND BETWEEN SCIENCE AND RELIGION
ABSTRACT
The paper intends to analyze, from an anthropological point of view, the significance and importance of near death experiences (NDE) with persons in clinical death status (CD). People experiencing near death that come back to life, either resuscitated or spontaneously, have feelings and perceptions that are difficult to explain with scientific arguments. Sometimes they have a significantly religious content and are described in a similar way regardless of sex, age, cultural or religious degree of the persons coming round. CD is a state of the human body at the limit between life and death. NDE is a new individual experiment which we considered to be an informational anthropological interface between the living organism and the one at the limit with the non-living. In the latter situation the main systems of the human organism – the heart, the lung, and the brain - are partially or totally non-functional. Birth and life are processes intensely studied by biological, medical and anthropological sciences. Death, on the other hand, is a natural process less approached even by the modern man. The scientific explanations are unsatisfactory mainly owing to the limits of the dogmas of materialist science while the religious explanations are unsatisfactory owing to their dogmas. The present paper proposes to change the way of thinking about man’s adaptation and evolution. When studying we should apply the method of astronomic interfaces alongside with the method of systems currently used nowadays. NDE offers the opportunity to study the limits of human existence, to reformulate the conception on our individual and social life and its part played in the evolution of society and nature.
The paper intends to analyze, from an anthropological point of view, the significance and importance of near death experiences (NDE) with persons in clinical death status (CD). People experiencing near death that come back to life, either resuscitated or spontaneously, have feelings and perceptions that are difficult to explain with scientific arguments. Sometimes they have a significantly religious content and are described in a similar way regardless of sex, age, cultural or religious degree of the persons coming round. CD is a state of the human body at the limit between life and death. NDE is a new individual experiment which we considered to be an informational anthropological interface between the living organism and the one at the limit with the non-living. In the latter situation the main systems of the human organism – the heart, the lung, and the brain - are partially or totally non-functional. Birth and life are processes intensely studied by biological, medical and anthropological sciences. Death, on the other hand, is a natural process less approached even by the modern man. The scientific explanations are unsatisfactory mainly owing to the limits of the dogmas of materialist science while the religious explanations are unsatisfactory owing to their dogmas. The present paper proposes to change the way of thinking about man’s adaptation and evolution. When studying we should apply the method of astronomic interfaces alongside with the method of systems currently used nowadays. NDE offers the opportunity to study the limits of human existence, to reformulate the conception on our individual and social life and its part played in the evolution of society and nature.
INTERFACES THEORY APPLIED IN INFORMATIONAL BIOCOSMOLOGICAL ANTHROPOLOGY
Cornelia GUJA, 2015, INTERFACES THEORY APPLIED
IN INFORMATIONAL BIOCOSMOLOGICAL ANTHROPOLOGY, Vol. 4 no 2 / 2015 Annals Series
on Biological Sciences, Volume 4, No. 2, 2015, pp. 83 -101, ISSN 2285 – 4177 Online Edition
Abstract
The paper
intends to approach, from an anthropological point of view, near-death
experiences (NDEs). The interdisciplinary character of anthropological sciences
and their capacity to study human variability in its whole complexity makes it
possible today to analyze the phenomenon of human experience (feeling) by NDE from
a scientific, religious and philosophical point of view. The general character
of the phenomenon identified by medicine on a large scale at present, as well as its
individualized character demonstrates its cognitive importance. In this paper we
attempt to analyze the phenomena of NDEs using the interface method which we
developed in time. We started from the hypothesis that NDE is an interface
between life and death, and, at the same time, between science and religion.
Near-death experience is an Anthropological phenomenon, both individual
and collective, that should be approached in its entire complexity and profoundness.
It is highly relevant for practical and theoretical science and religion,
as well as for understanding man’s and mankind’s origin, evolution and future.
Keywords: Near-Death
Experiences, interface, Informational Anthropology, archetypal communication.
BIOCOSMOLOGICAL ANTHROPOLOGY AND ARISTOTLE’S FOUR CAUSALITIES. THE METHOD OF ASTRONOMICAL CONTEXTS
Cornelia GUJA, 2014, BIOCOSMOLOGICAL
ANTHROPOLOGY AND ARISTOTLE’S FOUR CAUSALITIES. THE METHOD OF ASTRONOMICAL
CONTEXTS, Annals Series on Biological Sciences, Copyright ©2014 Academy of
Romanian Scientist, Volume 3, No. 2, 2014, pp. 54 – 68, Printed in Romania. All
rights reserved.
Abstract: http://aos.ro/wp-content/anale/BVol3Nr2Art.3.Abs.pdf
Article: http://aos.ro/wp-content/anale/BVol3Nr2Art.3.pdf
Article: http://aos.ro/wp-content/anale/BVol3Nr2Art.3.pdf
ABSTRACT
The purpose of the paper is to present a study method
adequate to the specific object of Informational BioCosmological Anthropology,
i.e. an Anthropology in which man and human society are considered as an
organic part of the entire Cosmos with which they have informational encoded,
archetypal communication. I started from the idea that there is a correlation
between man‟s adaptation phenomenon and the living in general, to the contexts
within which life developed on Earth and to the principles of Aristotle‟s method
of thinking. I relied on the results of my personal biophysical and
anthropological physiological studies carried out over a long period of time -
Guja 1974-2013 and I established four hypotheses referring to the possible
conditions that determined organic differentiated adaptation: material, formal,
efficient and final for the human species over millennia. Our method associated
Aristotle‟s causalities with the impact of particular astronomical contexts in
which life developed on our Earth. Within informational BioCosmological
Anthropology, using this method and modality of informational thinking, based
on the interface theory one may find answers to the questions: why did man‟s
adaptation take place as it did and not otherwise? Present Anthropology is
oriented and progressing in describing how adaptation and human life evolution
has taken place.
HUMAN EVOLUTION THROUGH INFORMATIONAL ADAPTATIONS TO THE SOLAR CONTEXT. PROBLEMS OF BIOCOSMOLOGICAL ANTHROPOLOGY
Cornelia GUJA, 2013, HUMAN EVOLUTION THROUGH
INFORMATIONAL ADAPTATIONS TO THE SOLAR CONTEXT. PROBLEMS OF BIOCOSMOLOGICAL
ANTHROPOLOGY, Academy of Romanian Scientists, Annals Series on Biological
Sciences, Copyright ©2013 Academy of Romanian Scientist, Volume 2, No. 1, 2013,
pp. 53 – 72, ISSN 2285-4177 Online Edition, Abstract: http://aos.ro/wp-content/anale/BVol2Nr1Art.3.Abs.pdf
Article: http://aos.ro/wp-content/anale/BVol2Nr1Art.3.pdf
Article: http://aos.ro/wp-content/anale/BVol2Nr1Art.3.pdf
Abstract
This paper contains the following sections: A) A presentation
of our ideas and models about evolution and informational adaptation, placing
the human being within the cosmic context where it belongs, and with which it
coexists; B) A synthesis of our results on the electrographic investigation of
hands and soles which has helped us to establish bioelectrical typologies; C) A
synthesis of our research on physiological intracranial calcification; D) Arguments
in favour of the role of homeostasis (informational cybernetics process) in
evolutionary adaptation to the bioelectrical (electromagnetic field) and
geophysical (gravitation) cycles of the Earth in our especial solar context and
our dependence on the cosmic evolutionary context (cosmic radiation).
Key words: solar context, bioelectrical typology, pineal
calcification, informational adaptation, Biocosmological anthropology
CORRELATIONS BETWEEN HUMAN ADAPTATION, THE EARTH-COSMOS CONTEXT AND ARISTOTLE’S FOUR CAUSALITIES
Guja, Cornelia, 2013, CORRELATIONS BETWEEN HUMAN
ADAPTATION, THE EARTH-COSMOS CONTEXT AND ARISTOTLE’S FOUR CAUSALITIES, Philosophy
Study, ISSN 2159-5313, October 2013, Vol. 3, No. 10, 914-928.Online edition:
Abstract: http://www.davidpublisher.org/index.php/Home/Article/index?id=32103.html#Abstract
Article: http://www.davidpublisher.org/Public/uploads/Contribute/5977082fcdfe6.pdf
Abstract
The Earth, which is a planet of the Solar System, was formed and evolved as
part of the WHOLE, in close connection with the evolution of the Universe. The
awareness, knowledge and understanding of our coexistence with the Universe may
clarify a series of obscure problems of our existence and, at the same time,
may bring solutions for other acute problems which our modern society has to
face, such as energy, nature preservation, the origin, evolution and adaptation
of the living and especially of man to the environment, etc. This paper is
trying to theoretically break up the concept of "environment" into
four fundamental contexts: terrestrial, lunar, solar-planetary and cosmic
context. We intend to approach the four contexts that distinctly and
simultaneously influence life on Earth using the interface theory which we
developed in Informational Anthropology, Integronics and Biocosmological
Anthropology.We consider that the living adapted and developed in a
differentiated way according to the impact of these contexts.They may be the
source for the four causalities Aristotle intuited, as well as the cause of
many still unknown phenomena that diversified man's evolution and variability
(Ackrill 1997; Falcon 2008).
ELEMENTS OF BIOCOSMOLOGICAL ANTHROPOLOGY: INFORMATIONAL COMMUNICATION BY ARCHETYPAL FORMS BIOCOSMOLOGY – NEO-ARISTOTELISM
Guja Cornelia, 2012, ELEMENTS OF BIOCOSMOLOGICAL
ANTHROPOLOGY:
INFORMATIONAL COMMUNICATION BY ARCHETYPAL FORMS
BIOCOSMOLOGY – NEO-ARISTOTELISM, Vol.2, No.4, Autumn 2012, Article: http://en.biocosmology.ru/contributors/cornelia-guja
Elements of Biocosmological Anthropology: Informational
Communication by Archetypal Forms,
Abstract
A new research direction in a certain field is
determined by the appearance of new objectives for the field under study in
which one finds new interdependencies, new types of relations or new forms of
communication specific of the new objective. Constituting an Informational
“Biocosmological Anthropology” would fulfill a natural aspiration for the
modern epoch. Man-Cosmos interrelation within Anthropology is indirectly implicated
in many sub-fields but not as a declared object as such, with its own
methodological status. Biocosmology initiated and developed in the last few
years under the auspices of “The Biocosmological Association – BCA”: http://en.biocosmology.ru/the-biocosmological-association meets many essential problems of present Anthropology. Some
of the concepts and the theoretical and experimental methodology which lie at
the basis of Informational Anthropology (http://www.corneliaguja.blogspot.com/)
may be a starting point for supporting and developing the conceptual foundation
of Biocosmology [31, 37]. The experiments we made during our laboratory
researches in the field of Individual's Anthropology regarding electrographic
diagnosis revealed the fact that, between the integrating and adaptive
processes in the internal, organic medium and the external environment there
are very interesting interactions that may be seen on a radiological negative.
The electrographic diagnosis consists in interpreting the images existing on
the radiological film by interposing the palms and plants in a high voltage
electromagnetic field for a few second fractions. The photosensitive film
records imprint the images of certain electric discharges, sparks, which contain
the information inherent to space and communication phenomena (interaction)
adjacent to the studied interfaces. After computerized analysis of thousands of
such images, we reached the conclusion that the shapes of electrical discharge
(streamers) may be classified in a few categories that help establish the
diagnosis health/illness. The paper presents the results of these studies
carried out during several decades. Interpretation of comparative studies has
led to conclusions regarding man‟s integration and adjustment owing to the
presence of certain communication forms (archetypal codes) which we consider to
be specifically informational. They are present in the interface of all systems
and subsystems that are interacting and are integrated in the environment on
the Earth and maybe in the farther Cosmos. These shapes prove to be well known
in our planetary and cosmic existence – archetypal forms. Observation of the
unity of forms (the presence of the same shape) led us to the development of a
theory on the existence and coexistence of some fundamental forms. They may be
found at various levels of organization in any living structure adapted to the
fundamental context (fields) on the Earth: gravitational, electromagnetic and
informational (informed field) – with the forms of interacting types, called by
us informons.
KEYWORDS: human interface, solar system, gravitational
adaptation, electromagnetic adaptation, informational adaptation, diagnosis health/illness,
communication by forms
MODEL OF COSMIC CYCLICITY OF TERRESTRIAL HUMAN ACTIVITIES
Cornelia GUJA, 2012, MODEL OF COSMIC CYCLICITY
OF TERRESTRIAL HUMAN ACTIVITIES Academy of Romanian Scientists, Annals Series
on Biological Sciences, Copyright ©2012 Academy of Romanian Scientist, Volume
1, No. 1, 2012, pp. 130 – 144, Online Edition,
Abstract: http://aos.ro/wp-content/anale/BVol1Nr1Art.9.Abs.pdf
Article: http://aos.ro/wp-content/anale/BVol1Nr1Art.9.pdf
Key words: anthropologic model,
cosmic cyclicity, cyclic cultural interface
Abstract: http://aos.ro/wp-content/anale/BVol1Nr1Art.9.Abs.pdf
Article: http://aos.ro/wp-content/anale/BVol1Nr1Art.9.pdf
Abstract: The paper has in view
to continue and develop the human models that lie at the basis of Informational
Anthropology (Guja, 2008) and Individual’s Anthropology (Guja, 1989), by
placing the human being and society within the cosmic context in which it
actually is and with which it coexists. It is important to underline the
effects of the Earth’s continuous movement in space upon our everyday
existence. We attempted to answer questions with anthropological character,
such as: What is the process ensuring good transmission of fundamental
sociocultural behaviours, the generic and genetic causative support of their historical
continuity? The field is studied by cultural anthropology and other
sociocultural sciences and there is a great diversity of the debates depending
on the work hypothesis we started from. In this paper I deal with the problem
from the positions of Informational Anthropology, Biocosmology and modern
Relativistic-Quantum Physics, starting from the hypothesis that the fundamental
causal factor that determined the good organization of anthropological
processes in time is cyclicity and periodicity of the cosmic context which is reflected
at the level of individual and collective conscience.
Elements of Biocosmological Anthropology: Informational Integration by Archetypal Forms
Guja Cornelia, (2012), Elements of Biocosmological
Anthropology: Informational Integration by Archetypal Forms, 3rd International
Seminar on Biocosmology and 1st International Witten
Seminar on Philosophy and Medicine (June 30th and July 1st, 2012,
Witten/Herdecke University), Germany ,
Book of Abstracts, pp.19,
Abstract. The birth of a new research direction in a certain
field is determined by the appearance of new objectives for the field under study in which
one finds new interdependencies, new types of relations or new forms of communication specific of the new
objective. Constituting an Informational “Biocosmological Anthropology” would fulfill a
natural aspiration for the modern epoch. Man-Cosmos interrelation within Anthropology is
indirectly implicated in many sub-fields but not as a declared object as such, with its own methodological status. Biocosmology,
initiated and developed in the last few years under the auspices of “The Biocosmological Association -
BCA”: http://en.biocosmology.ru/the- biocosmological-association---bca, meets
many essential problems of present Anthropology. Some of the concepts and the theoretical and experimental methodology
which lie at the basis of Informational Anthropology: http://www.corneliaguja.blogspot.com/ may be a
starting point for supporting and developing the conceptual foundation of Biocosmology:
Biocosmology and Informational Anthropology: Some Common .... The experiments we made during our
laboratory researches in the field of Individual‟s Anthropology regarding electrographic diagnosis revealed the
fact that, between the integrating and adaptive processes in the internal, organic medium and the
external environment there are very interesting interactions that may be seen on a radiological
negative. The electrographic diagnosis consists in interpreting the images existing on the radiological film
by interposing the palms in a high voltage electromagnetic field for a few second fractions. The images
contain imprints of certain electric discharges, sparks, on the photosensitive film. After
computerized analysis of thousands of such images, we reached the conclusion that the shapes of electrical
discharge may be classified in a few categories that help establish the diagnosis health/illness. These
shapes prove to be well known in our planetary and
cosmic existence – archetypal forms. The paper presents the
results of these studies carried out during
several decades. Interpretation of comparative studies has
led to conclusions regarding man‟s integration and adjustment owing to the presence of certain
communication forms (archetypal codes) which we consider to be specifically informational. They are present
in the interface of all systems and subsystems that are interacting and are integrated in the environment
on the Earth and maybe in the farther Cosmos.
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