Showing posts with label biocosmology. Show all posts
Showing posts with label biocosmology. Show all posts

THE DREAM - Evolutive Informational Communication Form between Sleep and Wakefulness

Guja Cornelia (2017), THE DREAM - Evolutive Informational Communication Form between Sleep and Wakefulness. Problems of Individual’s Anthropology, Informational and Biocosmological Anthropology,  Vol. Abstract, 24 March 2017, Academy of Romanian Scientists, Bucharest, Romania , Medicine and Biology, P. 28


Visul - formă de comunicare informaţională evolutivă între starea de somn şi starea de veghe. Probleme de Antropologia individului, antropologie informaţională şi biocosmologică.
THE DREAM - Evolutive Informational Communication Form between Sleep and Wakefulness. Problems of Individual’s Anthropology, Informational and Biocosmological Anthropology.
Rezumat. Lucrarea prezentă se referă la vis, ca fenomen antropologic trăit conștient de om după și înainte de trezire. Am plecat de la observația că studiile actuale privind starea de vis nu iau în considerație sau nu pun accentul necesar pe factorii evolutivi antropologici ai contextului larg în care a apărut specia Homo Sapiens. Omul este un „produs” terestru, astronomic, cosmic și ca urmare trebuie să răspundă adaptativ la necesitățile contextului în care a luat naștere. Întrebarea generică antropologică: de ce, din ce cauză visăm? poate duce la răspunsuri de mult căutate. Studiul nostru continuă un studiu anterior privind ciclul uman somn-veghe extins la condițiile terestre dar și la cele cosmice în care evoluează omul, încercând să încadreze starea de vis precum și amintirea lui în stare conștientă, ca un proces adaptativ-evolutiv spre o cunoaștere, integrare şi adaptare multipotentă cosmică.

Abstract. The present paper deals with the dream as an anthropological phenomenon experienced by man consciously after and before waking up. We have started from the idea that the present studies on the state of dream do not take into account or do not stress enough the anthropological evolutive factors of the wide context in which Homo sapiens appeared. Man is a terrestrial, astronomic, cosmic “product” and consequently he must react in an adaptative manner to the requirements of the context in which he was born. The generic anthropological question: why, what makes us dream? may lead to answers that have been long searched for. The present study continues a previous study on the human cycle sleep-wakefulness extended to both terrestrial and cosmic conditions in which man develops, attempting to include the dream state and its recollection in a state of consciousness as an adaptive-evolutionary process towards a cosmic multipotential knowledge, integration and adjustment.


Cuvinte cheie: visul, ciclul somn-veghe, interfață adaptativ-evolutivă, context cosmic, antropologia individului, antropologie informațională
Keywords: the dream, sleep-wakefulness cycle, adaptive-evolutionary interface, cosmic context, individual’s anthropology, informational anthropology

Problems of Biocosmological Informational Anthropology Concerning the Study of Wakefulness-Sleep Complementarity

Cornelia Guja, 2016, Problems of Biocosmological Informational Anthropology Concerning the Study of Wakefulness-Sleep Complementarity, Vol. Abstract, 26-29 May 2016, Academy of Romanian Scientists, Bucharest, Romania, Medicine and Biology, Abstract:P. 59-60. 

Abstract

Probleme de antropologie informaţională biocosmologică în studiul complementarităţii veghe - somn.
Problems of Biocosmological Informational Anthropology Concerning the Study of Wakefulness-Sleep Complementarity
Lucrarea noastră abordează cele două stări fiziologice fundamentale veghe-somn ale omului, într-un cadru cu coordonate antropologice generale: spaţiu-timp, periodicitate-variabilitate, conştient-inconştient. Starea de veghe (SV) sub diversele ei aspecte este obiectul de studiu al ştiinţelor actuale, în laborator. SV alternează periodic cu starea de somn (SS). SS este dificil de studiat în laborator. Ea ocupă aproximativ ¼ din durata vieţii şi necesită un comportament şi o stare fiziologică specifică. Motivaţia acestui studiu pleacă de la întrebările: de ce antropogeneza a menţinut în asemenea proporţie la om această stare de deosebită vulnerabilitate pentru existenţa sa: reducerea răspunsurilor la stimuli externi şi absenţa conştientei? Din ce cauza şi/sau în ce scop? SS se dovedeşte a fi puternic implicată în evoluţia biologică şi culturală a omului. Scopul acestei abordări este analiza cauzelor fizice, biofizice, ecologice şi astronomice care au determinat selectarea SS în decursul antropogenezei şi menţinerea unei ponderi importante în bugetul de timp al omului. Ipoteza de studiu este ca SS este o stare generală fundamentală de adaptare la condiţiile cosmice în care a evoluat omul. Metoda de analiză utilizată este metoda interfeţelor cosmice [Guja, 1993] care încadrează existenţa umană în coordonate fizice, ecologice şi cosmice generale. Concluzia acestui demers antropologic este ca Starea de Somn (SS) este o interfaţă adaptativă evolutivă cosmică a omului, complementară stării de veghe şi aferentă unor proprietăţi universale ale naturii insuficient studiate.
Our paper deals with the two fundamental physiological states, wakefulness-sleep, characteristic of man, within a framework with general anthropological coordinates: space-time, periodicity – variability, consciousness-unconsciousness. The state of wakefulness (SW), with all its aspects, is the object of study of the present sciences in the laboratory. The SW alternates periodically with the state of sleep (SS). The SS is difficult to study in the laboratory. It takes about one fourth of one’s life and requires a specific behavior and physiological state. The motivation of the present study starts from the following questions: why did anthropogenesis maintain this state of great vulnerability with man: reduction of response to external stimuli and absence of consciousness? What is the reason or the purpose? SS proves to be deeply implied in man’s biological evolution and culture. The purpose of this study is to analyze the physical, biophysical, ecological and astronomic causes that determined SS selection during anthropogenesis and the fact that sleep occupies a grate deal in human life. The study hypothesis is that SS is a fundamental general state of adaptation to the cosmic conditions in which man developed. The method for analysis is that of cosmic interfaces [Guja, 1993] which place human existence on general physical, ecological and cosmic coordinates. The conclusion of this anthropological study is that state of wakefulness (SW) is a cosmic, evolutive, adaptive interface of man, complementary to the state of wakefulness and connected to scarcely studied universal properties of nature.

PROBLEMS OF BIOCOSMOLOGICAL ANTHROPOLOGY. SLEEP – WAKEFULNESS CYCLE WITH MAN

Cornelia GUJA, 2016, PROBLEMS OF BIOCOSMOLOGICAL ANTHROPOLOGY. SLEEP – WAKEFULNESS CYCLE WITH MAN AS A FORM OF LIFE ADAPTATION WITHIN THE CONTEXT EARTH-COSMOS, Vol. 5 no 2 / 2016 Annals Series on Biological Sciences,  Volume 5, No. 2, 2016, pp. 67-87 Online Edition ISSN 2285 – 4177.

Abstract: http://aos.ro/wp-content/anale/BVol5Nr2Art.3.Abs.pdf


Article: http://aos.ro/wp-content/anale/BVol5Nr2Art.3.pdf


NEAR-DEATH EXPERIENCE (NDE) – INTERFACE BETWEEN LIFE AND DEATH AND BETWEEN SCIENCE AND RELIGION

Guja, Cornelia, Guja, (2015), Near-Death Experience (NDE) – Interface Between Life and Death and Between Science and Religion, Vienna International Congress on Science and/or Religion: a debate of the 21st century, Sigmund Freud University, (Vienna, 27-29 August, 2015), Abstract Book, p. 57. ISBN: 978-3-902626-49-3, Vienna, Austria.


NEAR-DEATH EXPERIENCE (NDE) – INTERFACE BETWEEN LIFE AND DEATH AND BETWEEN SCIENCE AND RELIGION

ABSTRACT

The paper intends to analyze, from an anthropological point of view, the significance and importance of near death experiences (NDE) with persons in clinical death status (CD). People experiencing near death that come back to life, either resuscitated or spontaneously, have feelings and perceptions that are difficult to explain with scientific arguments. Sometimes they have a significantly religious content and are described in a similar way regardless of sex, age, cultural or religious degree of the persons coming round. CD is a state of the human body at the limit between life and death. NDE is a new individual experiment which we considered to be an informational anthropological interface between the living organism and the one at the limit with the non-living. In the latter situation the main systems of the human organism – the heart, the lung, and the brain - are partially or totally non-functional. Birth and life are processes intensely studied by biological, medical and anthropological sciences. Death, on the other hand, is a natural process less approached even by the modern man. The scientific explanations are unsatisfactory mainly owing to the limits of the dogmas of materialist science while the religious explanations are unsatisfactory owing to their dogmas. The present paper proposes to change the way of thinking about man’s adaptation and evolution. When studying we should apply the method of astronomic interfaces alongside with the method of systems currently used nowadays. NDE offers the opportunity to study the limits of human existence, to reformulate the conception on our individual and social life and its part played in the evolution of society and nature.


BIOCOSMOLOGICAL ANTHROPOLOGY AND ARISTOTLE’S FOUR CAUSALITIES. THE METHOD OF ASTRONOMICAL CONTEXTS

Cornelia GUJA, 2014, BIOCOSMOLOGICAL ANTHROPOLOGY AND ARISTOTLE’S FOUR CAUSALITIES. THE METHOD OF ASTRONOMICAL CONTEXTS, Annals Series on Biological Sciences, Copyright ©2014 Academy of Romanian Scientist, Volume 3, No. 2, 2014, pp. 54 – 68, Printed in Romania. All rights reserved.


ABSTRACT

The purpose of the paper is to present a study method adequate to the specific object of Informational BioCosmological Anthropology, i.e. an Anthropology in which man and human society are considered as an organic part of the entire Cosmos with which they have informational encoded, archetypal communication. I started from the idea that there is a correlation between man‟s adaptation phenomenon and the living in general, to the contexts within which life developed on Earth and to the principles of Aristotle‟s method of thinking. I relied on the results of my personal biophysical and anthropological physiological studies carried out over a long period of time - Guja 1974-2013 and I established four hypotheses referring to the possible conditions that determined organic differentiated adaptation: material, formal, efficient and final for the human species over millennia. Our method associated Aristotle‟s causalities with the impact of particular astronomical contexts in which life developed on our Earth. Within informational BioCosmological Anthropology, using this method and modality of informational thinking, based on the interface theory one may find answers to the questions: why did man‟s adaptation take place as it did and not otherwise? Present Anthropology is oriented and progressing in describing how adaptation and human life evolution has taken place.

ELEMENTS OF BIOCOSMOLOGICAL ANTHROPOLOGY: INFORMATIONAL COMMUNICATION BY ARCHETYPAL FORMS BIOCOSMOLOGY – NEO-ARISTOTELISM

Guja Cornelia, 2012, ELEMENTS OF BIOCOSMOLOGICAL ANTHROPOLOGY:
INFORMATIONAL COMMUNICATION BY ARCHETYPAL FORMS


BIOCOSMOLOGY – NEO-ARISTOTELISM, Vol.2, No.4, Autumn 2012, Article: http://en.biocosmology.ru/contributors/cornelia-guja
Elements of Biocosmological Anthropology: Informational Communication by Archetypal Forms,
Abstract 
A new research direction in a certain field is determined by the appearance of new objectives for the field under study in which one finds new interdependencies, new types of relations or new forms of communication specific of the new objective. Constituting an Informational “Biocosmological Anthropology” would fulfill a natural aspiration for the modern epoch. Man-Cosmos interrelation within Anthropology is indirectly implicated in many sub-fields but not as a declared object as such, with its own methodological status. Biocosmology initiated and developed in the last few years under the auspices of “The Biocosmological Association – BCA”: http://en.biocosmology.ru/the-biocosmological-association meets many essential problems of present Anthropology. Some of the concepts and the theoretical and experimental methodology which lie at the basis of Informational Anthropology (http://www.corneliaguja.blogspot.com/) may be a starting point for supporting and developing the conceptual foundation of Biocosmology [31, 37]. The experiments we made during our laboratory researches in the field of Individual's Anthropology regarding electrographic diagnosis revealed the fact that, between the integrating and adaptive processes in the internal, organic medium and the external environment there are very interesting interactions that may be seen on a radiological negative. The electrographic diagnosis consists in interpreting the images existing on the radiological film by interposing the palms and plants in a high voltage electromagnetic field for a few second fractions. The photosensitive film records imprint the images of certain electric discharges, sparks, which contain the information inherent to space and communication phenomena (interaction) adjacent to the studied interfaces. After computerized analysis of thousands of such images, we reached the conclusion that the shapes of electrical discharge (streamers) may be classified in a few categories that help establish the diagnosis health/illness. The paper presents the results of these studies carried out during several decades. Interpretation of comparative studies has led to conclusions regarding man‟s integration and adjustment owing to the presence of certain communication forms (archetypal codes) which we consider to be specifically informational. They are present in the interface of all systems and subsystems that are interacting and are integrated in the environment on the Earth and maybe in the farther Cosmos. These shapes prove to be well known in our planetary and cosmic existence – archetypal forms. Observation of the unity of forms (the presence of the same shape) led us to the development of a theory on the existence and coexistence of some fundamental forms. They may be found at various levels of organization in any living structure adapted to the fundamental context (fields) on the Earth: gravitational, electromagnetic and informational (informed field) – with the forms of interacting types, called by us informons.
KEYWORDS: human interface, solar system, gravitational adaptation, electromagnetic adaptation, informational adaptation, diagnosis health/illness, communication by forms

Elements of Biocosmological Anthropology: Informational Integration by Archetypal Forms

Guja Cornelia, (2012), Elements of Biocosmological Anthropology: Informational Integration by Archetypal Forms, 3rd International Seminar on Biocosmology and 1st International Witten Seminar on Philosophy and Medicine (June 30th and July 1st, 2012, Witten/Herdecke University),  Germany, Book of Abstracts, pp.19,


Abstract. The birth of a new research direction in a certain field is determined by the appearance of new  objectives for the field under study in which one finds new interdependencies, new types of relations or  new forms of communication specific of the new objective. Constituting an Informational  “Biocosmological Anthropology” would fulfill a natural aspiration for the modern epoch. Man-Cosmos  interrelation within Anthropology is indirectly implicated in many sub-fields but not as a declared object as such, with its own methodological status. Biocosmology, initiated and developed in the last few years under the auspices of “The Biocosmological Association - BCA”: http://en.biocosmology.ru/the- biocosmological-association---bca, meets many essential problems of present Anthropology. Some of the concepts and the theoretical and experimental methodology which lie at the basis of Informational Anthropology: http://www.corneliaguja.blogspot.com/ may be a starting point for supporting and developing the conceptual foundation of Biocosmology: Biocosmology and Informational Anthropology: Some Common .... The experiments we made during our laboratory researches in the field of Individual‟s Anthropology regarding electrographic diagnosis revealed the fact that, between the integrating and adaptive processes in the internal, organic medium and the external environment there are very interesting interactions that may be seen on a radiological negative. The electrographic diagnosis consists in interpreting the images existing on the radiological film by interposing the palms in a high voltage electromagnetic field for a few second fractions. The images contain imprints of certain electric discharges, sparks, on the photosensitive film. After computerized analysis of thousands of such images, we reached the conclusion that the shapes of electrical discharge may be classified in a few categories that help establish the diagnosis health/illness. These shapes prove to be well known in our planetary and
cosmic existence – archetypal forms. The paper presents the results of these studies carried out during
several decades. Interpretation of comparative studies has led to conclusions regarding man‟s integration and adjustment owing to the presence of certain communication forms (archetypal codes) which we consider to be specifically informational. They are present in the interface of all systems and subsystems that are interacting and are integrated in the environment on the Earth and maybe in the farther Cosmos.


The Individual’s Anthropology and Biocosmology. Prerequisites of a Common Informational Methodology

Guja Cornelia, 2010, The Individual’s Anthropology and Biocosmology. Prerequisites of a Common Informational Methodology, Vol. Abstract Book, The First International Seminar on Biocosmology, July 22-25, Novgorod State University after Yaroslav-the-Wise, Russia, Pag.78-79. Abstract: http://en.biocosmology.ru/home/first-international-seminar-on-biocosmology

BIOCOSMOLOGY AND INFORMATIONAL ANTHROPOLOGY: SOME COMMON ASPECTS

Guja Cornelia, 2008, BIOCOSMOLOGY AND INFORMATIONAL ANTHROPOLOGY: SOME COMMON ASPECTS, E – L O G O S, ELECTRONIC JOURNAL FOR PHILOSOPHY/2008, ISSN 1211-0442
Abstract. This paper is the result of the collaboration with Dr. Khroutski for several years. The presented analysis (and synthesis) firstly aims at reflecting common points that belong to both approaches (of BioCosmology and Informational Anthropology), chiefly in the aspect of fundamental (ontological and gnoseological) issues. Likewise, this work illustrates the fact that modern culture has arrived at the recognition threshold (in our knowledge) of realizing new real exploratory approaches that are capable of obtaining the true universalizing knowledge, first of all in relation to a human being.

Khroutski’s integrated anthropology (biomedicine), which is approachable owing to his anthropocosmist (biocosmological) method, – is an original conception, but, at the same time, it reflects common exploratory orientation (for those researches who seek for holistic explanation of the world), including my works entitled “Individual’s Anthropology” and the “Interface Theory” (Guja C., 1993, 2000). Since 2003, I have traced and analyzed the development of Khroutski’s BioCosmology and eventually have arrived at the conclusion of the commonality of the vectors of both (his and my) works.