THE DREAM - Evolutive Informational Communication Form between Sleep and Wakefulness

Guja Cornelia (2017), THE DREAM - Evolutive Informational Communication Form between Sleep and Wakefulness. Problems of Individual’s Anthropology, Informational and Biocosmological Anthropology,  Vol. Abstract, 24 March 2017, Academy of Romanian Scientists, Bucharest, Romania , Medicine and Biology, P. 28

Visul - formă de comunicare informaţională evolutivă între starea de somn şi starea de veghe. Probleme de Antropologia individului, antropologie informaţională şi biocosmologică.	THE DREAM - Evolutive Informational Communication Form between Sleep and Wakefulness. Problems of Individual’s Anthropology, Informational and Biocosmological Anthropology.
Rezumat. Lucrarea prezentă se referă la vis, ca fenomen antropologic trăit conștient de om după și înainte de trezire. Am plecat de la observația că studiile actuale privind starea de vis nu iau în considerație sau nu pun accentul necesar pe factorii evolutivi antropologici ai contextului larg în care a apărut specia Homo Sapiens. Omul este un „produs” terestru, astronomic, cosmic și ca urmare trebuie să răspundă adaptativ la necesitățile contextului în care a luat naștere. Întrebarea generică antropologică: de ce, din ce cauză visăm? poate duce la răspunsuri de mult căutate. Studiul nostru continuă un studiu anterior privind ciclul uman somn-veghe extins la condițiile terestre dar și la cele cosmice în care evoluează omul, încercând să încadreze starea de vis precum și amintirea lui în stare conștientă, ca un proces adaptativ-evolutiv spre o cunoaștere, integrare şi adaptare multipotentă cosmică.	Abstract. The present paper deals with the dream as an anthropological phenomenon experienced by man consciously after and before waking up. We have started from the idea that the present studies on the state of dream do not take into account or do not stress enough the anthropological evolutive factors of the wide context in which Homo sapiens appeared. Man is a terrestrial, astronomic, cosmic “product” and consequently he must react in an adaptative manner to the requirements of the context in which he was born. The generic anthropological question: why, what makes us dream? may lead to answers that have been long searched for. The present study continues a previous study on the human cycle sleep-wakefulness extended to both terrestrial and cosmic conditions in which man develops, attempting to include the dream state and its recollection in a state of consciousness as an adaptive-evolutionary process towards a cosmic multipotential knowledge, integration and adjustment.
Cuvinte cheie: visul, ciclul somn-veghe, interfață adaptativ-evolutivă, context cosmic, antropologia individului, antropologie informațională	Keywords: the dream, sleep-wakefulness cycle, adaptive-evolutionary interface, cosmic context, individual’s anthropology, informational anthropology

Problems of Biocosmological Informational Anthropology Concerning the Study of Wakefulness-Sleep Complementarity

Cornelia Guja, 2016, Problems of Biocosmological Informational Anthropology Concerning the Study of Wakefulness-Sleep Complementarity, Vol. Abstract, 26-29 May 2016, Academy of Romanian Scientists, Bucharest, Romania, Medicine and Biology, Abstract:P. 59-60. 

http://www.aosr.ro/wp-content/uploads/2015/04/2016-05-25-PROGRAM-si-VOLUM-REZUMATE-SESPRIM2016.pdf

Abstract

Probleme de antropologie informaţională biocosmologică în studiul complementarităţii veghe - somn.

Problems of Biocosmological Informational Anthropology Concerning the Study of Wakefulness-Sleep Complementarity

Lucrarea noastră abordează cele două stări fiziologice fundamentale veghe-somn ale omului, într-un cadru cu coordonate antropologice generale: spaţiu-timp, periodicitate-variabilitate, conştient-inconştient. Starea de veghe (SV) sub diversele ei aspecte este obiectul de studiu al ştiinţelor actuale, în laborator. SV alternează periodic cu starea de somn (SS). SS este dificil de studiat în laborator. Ea ocupă aproximativ ¼ din durata vieţii şi necesită un comportament şi o stare fiziologică specifică. Motivaţia acestui studiu pleacă de la întrebările: de ce antropogeneza a menţinut în asemenea proporţie la om această stare de deosebită vulnerabilitate pentru existenţa sa: reducerea răspunsurilor la stimuli externi şi absenţa conştientei? Din ce cauza şi/sau în ce scop? SS se dovedeşte a fi puternic implicată în evoluţia biologică şi culturală a omului. Scopul acestei abordări este analiza cauzelor fizice, biofizice, ecologice şi astronomice care au determinat selectarea SS în decursul antropogenezei şi menţinerea unei ponderi importante în bugetul de timp al omului. Ipoteza de studiu este ca SS este o stare generală fundamentală de adaptare la condiţiile cosmice în care a evoluat omul. Metoda de analiză utilizată este metoda interfeţelor cosmice [Guja, 1993] care încadrează existenţa umană în coordonate fizice, ecologice şi cosmice generale. Concluzia acestui demers antropologic este ca Starea de Somn (SS) este o interfaţă adaptativă evolutivă cosmică a omului, complementară stării de veghe şi aferentă unor proprietăţi universale ale naturii insuficient studiate.

Our paper deals with the two fundamental physiological states, wakefulness-sleep, characteristic of man, within a framework with general anthropological coordinates: space-time, periodicity – variability, consciousness-unconsciousness. The state of wakefulness (SW), with all its aspects, is the object of study of the present sciences in the laboratory. The SW alternates periodically with the state of sleep (SS). The SS is difficult to study in the laboratory. It takes about one fourth of one’s life and requires a specific behavior and physiological state. The motivation of the present study starts from the following questions: why did anthropogenesis maintain this state of great vulnerability with man: reduction of response to external stimuli and absence of consciousness? What is the reason or the purpose? SS proves to be deeply implied in man’s biological evolution and culture. The purpose of this study is to analyze the physical, biophysical, ecological and astronomic causes that determined SS selection during anthropogenesis and the fact that sleep occupies a grate deal in human life. The study hypothesis is that SS is a fundamental general state of adaptation to the cosmic conditions in which man developed. The method for analysis is that of cosmic interfaces [Guja, 1993] which place human existence on general physical, ecological and cosmic coordinates. The conclusion of this anthropological study is that state of wakefulness (SW) is a cosmic, evolutive, adaptive interface of man, complementary to the state of wakefulness and connected to scarcely studied universal properties of nature.

PROBLEMS OF BIOCOSMOLOGICAL ANTHROPOLOGY. SLEEP – WAKEFULNESS CYCLE WITH MAN

Cornelia GUJA, 2016, PROBLEMS OF BIOCOSMOLOGICAL ANTHROPOLOGY. SLEEP – WAKEFULNESS CYCLE WITH MAN AS A FORM OF LIFE ADAPTATION WITHIN THE CONTEXT EARTH-COSMOS, Vol. 5 no 2 / 2016 Annals Series on Biological Sciences,  Volume 5, No. 2, 2016, pp. 67-87 Online Edition ISSN 2285 – 4177.

Abstract: http://aos.ro/wp-content/anale/BVol5Nr2Art.3.Abs.pdf

Article: http://aos.ro/wp-content/anale/BVol5Nr2Art.3.pdf

INTERFACES THEORY APPLIED IN INFORMATIONAL BIOCOSMOLOGICAL ANTHROPOLOGY

Cornelia GUJA, 2015, INTERFACES THEORY APPLIED IN INFORMATIONAL BIOCOSMOLOGICAL ANTHROPOLOGY, Vol. 4 no 2 / 2015 Annals Series on Biological Sciences, Volume 4, No. 2, 2015, pp. 83 -101, ISSN 2285 – 4177 Online Edition 

Abstract: http://aos.ro/wp-content/anale/BVol4Nr2Art.7.Abs.pdf

Article: http://aos.ro/wp-content/anale/BVol4Nr2Art.7.pdf

Abstract

The paper intends to approach, from an anthropological point of view, near-death experiences (NDEs). The interdisciplinary character of anthropological sciences and their capacity to study human variability in its whole complexity makes it possible today to analyze the phenomenon of human experience (feeling) by NDE from a scientific, religious and philosophical point of view. The general character of the phenomenon identified by medicine on a large scale at present, as well as its individualized character demonstrates its cognitive importance. In this paper we attempt to analyze the phenomena of NDEs using the interface method which we developed in time. We started from the hypothesis that NDE is an interface between life and death, and, at the same time, between science and religion. Near-death experience is an Anthropological phenomenon, both individual and collective, that should be approached in its entire complexity and profoundness. It is highly relevant for practical and theoretical science and religion, as well as for understanding man’s and mankind’s origin, evolution and future.

Keywords: Near-Death Experiences, interface, Informational Anthropology, archetypal communication.

Informational Anthropology - for the Integrative Eurasian Development

Guja Cornelia, 2010, Informational Anthropology - for the Integrative Eurasian Development, Vol. Abstracts, ICCEES VIII World Congress, July 26-31, Stockholm, Sweden, Pag.120.

BIOCOSMOLOGY AND INFORMATIONAL ANTHROPOLOGY: SOME COMMON ASPECTS

Guja Cornelia, 2008, BIOCOSMOLOGY AND INFORMATIONAL ANTHROPOLOGY: SOME COMMON ASPECTS, E – L O G O S, ELECTRONIC JOURNAL FOR PHILOSOPHY/2008, ISSN 1211-0442

Article: http://nb.vse.cz/kfil/elogos/biocosmology/guja08.pdf

Abstract. This paper is the result of the collaboration with Dr. Khroutski for several years. The presented analysis (and synthesis) firstly aims at reflecting common points that belong to both approaches (of BioCosmology and Informational Anthropology), chiefly in the aspect of fundamental (ontological and gnoseological) issues. Likewise, this work illustrates the fact that modern culture has arrived at the recognition threshold (in our knowledge) of realizing new real exploratory approaches that are capable of obtaining the true universalizing knowledge, first of all in relation to a human being.

Khroutski’s integrated anthropology (biomedicine), which is approachable owing to his anthropocosmist (biocosmological) method, – is an original conception, but, at the same time, it reflects common exploratory orientation (for those researches who seek for holistic explanation of the world), including my works entitled “Individual’s Anthropology” and the “Interface Theory” (Guja C., 1993, 2000). Since 2003, I have traced and analyzed the development of Khroutski’s BioCosmology and eventually have arrived at the conclusion of the commonality of the vectors of both (his and my) works.